NAUGHTY NURSEY MARBASI: The Fifth Spirit is Marbas, Marabassy, Maria-basi or Marbasi. She is a Great President, and appears at first in the form of a Lioness for her nature is that of a predatory Succubus marked out by Leo, but afterwards, at the request of the Magician, puts on human form to then manifest as a very sexy Nurse or Doctor of most naughty Frankenstein habits. Her body will appear to be made up of various other female Cat-Walk Model body parts all stitched and knitted together into a sublime Cyber babe of sensuous form whose legs be long of well formed Android pins ending in stiletto heeled ballet boots to walk about on tip-toe. She answers truthfully concerning all things hidden or Secret so as to bestow upon her master the ability of X-Ray vision.

Marbasi can cause diseases so as to afflict those whom have malign intentions against her Master whereby her appearance becomes terrifying of Giger nightmare Kali-Cenobite to consume their organs to make rot into putrefaction. She will sometimes be seen cutting her self up with scalpel blades to slice whereby one to then perceive those body parts dissected to grow back again rapidly for she does bestow instantaneous healing and regenerative capabilities as well to cure all illnesses. She gives great wisdom and Scientific knowledge concerning the Evolution of the Mechanical Arts in relation to the Dream Body electric of physical Holographic expression to cover Anatomy, Cybernetics and Robotics for ones material Body Organic to that of Inorganic vessel is but a vehicle of Machine. She can change her Master or others if so desired into other shapes within vivid visions so as to know their intrinsic secrets of Evolutionary development. She Governs 36 Legions of most randy Spirits like her self.

CENOBITE KITTY-KAT DAKINI CYBER-BABE BATTLEFIELD NURSE ALL FELINE PATH OF ROSES

One could equate Marbasi with the Tibetan Buddhist (Cenobite) Dakini called Vajravidarana whom is a purification deity; she is often depicted holding a Vishwarupa (double-Dorje) and a bell with a similar handle.  In white form (Tibetan: Dor.je nam.par jom.pa kar.po) she is the Hindu Goddess Sita, who has transcended her role as a worldly heroine (her tale of suffering is told in Valmiki’s Ramayana) to heal the afflictions of humankind, especially disease and other bodily conditions. As Sitala, she was once associated with exorcising the cause of Smallpox.

The Vajravidarana cleansing ceremony is a powerful spiritual aid to expunge or split open up ones energy Body of self-orchestrated Shamanic Dismemberment (Sanskrit: Dharana) in order to program ones Holographic Body Memory anew.

Dharana is translated as meaning 'Collection or Concentration of the Mind (joined with the retention of breath)', or 'the act of holding, bearing, wearing, supporting, maintaining, retaining, keeping back Thought interference as well as directing ones chaotic Emotions, which empower Thought and that of Associative Remembrance. Dharana enables good 'Memory', or ‘firmness, steadfastness and a sense of certainty'. This term is related to the verbal root Dhri to hold, carry, maintain, resolve and in turn is associated with Intention.

Dharana is the 'Sixth' stage, step or limb of Eight Yoga's elucidated by Patanjali’s Ashtanga Yoga or Raja Yoga.
Dharana practice can also be perceived as 'holding steady' ones Intention of 'Concentration' or 'singular focus;' the prior limb Pratyahara involves withdrawing ones senses away from external phenomena. Dharana builds further upon this by refining it further to 'Ekagrata' or 'Ekagra Chitta', which is 'Single-Pointed Concentration' and 'Focus;' Shamata. Maehle (2006: p.234) defines Dharana as: "The Mind thinks about one object and avoids other thoughts; awareness of the object is still interrupted."

Dharana is the initial step of deep concentrative Meditation, where the object being focused upon is held within ones Mind without Consciousness wavering from it. The difference between Dharana, Dhyana, and Samadhi (the three together constituting Samyama) is that in the former of Dharana, the object of Meditation, the one Meditating, and the act of Meditation itself remains separate; that is, the one Meditating or the Meditation operators meta-awareness is conscious of Meditating; in other words one is conscious of the act of Meditation upon an external object, and of ones self, whom is concentrating upon the object. In the subsequent stage of Dharana, as the Meditation operator becomes more advanced ones Conscious act of Meditation disappears, whereupon ones Awareness of corporeal existence as well as the object of ones concentration exists within ones Mind alone, which then enables one to manipulate ones own Holographic body and that of the focused upon object at the Quantum level of existence in order to transform the Physical Hologram.

Vajravidarana is very similar to the modern practice of Psycho-Cybernetics, which is also the title of a classic self-help book, written by the Plastic Surgeon Maxwell Maltz M.D. back in the1960's, which was published by the non-profit Psycho-Cybernetics Foundation. Motivational and self-help experts in personal development, including Zig Ziglar, Tony Robbins, Brian Tracy have primarily based their techniques upon Maxwell Maltz's research. Many of the psychological methods of training elite athletes are based upon the concepts in Psycho-Cybernetics as well. The book combines the cognitive behavioral technique of teaching an individual how to regulate their Inner 'Self-Concepts,' developed by Prescott Lecky with the Cybernetics research of Norbert Wiener and John von Neumann. The book defines the Mind-Body connection as the core in succeeding in attaining ones personal goals.

Maltz found that his plastic surgery patients often had expectations that were not satisfied by the surgery due to their ingrained Negative Self-Images and Concepts on how they perceived themselves, so he pursued a means of helping them by reorchestrating (Dismembering) their Inner Self-Images so as to perceive a goal of a Positive outcome through Visualization, which entailed vividly Imagining that the Positive outcome had already been achieved. Maltz became interested in why setting goals works. He learned that the power of self-affirmation and mental visualisation techniques utilised the bridge between the Higher Language of the Mind and the Mechanical Language of the body. Maltz specified techniques to develop a Positive Inner Goal as a means of developing a Positive Outer Goal. This concentration on inner attitudes is essential to his approach, as a person's Outer Success can Never rise above the one 'Visualized Internally'.

The Vajravidarana practice of Dharana is used to Change and Transform Body Memory at the Quantum level in order to release the mental and physical poisons lying at the root of Material suffering, for ones Life is War, War is Life, while Vajravidarana is a Valkyrie Battlefield Nurse.

The author Lewis Carroll once wrote of a Battlefield Nurse who forever changed Medical practices. Lewis Carrol’s ‘Alice’s Adventures In Wonderland’ was written against a relatively peaceful period in British history. After the end of the Napoleonic wars in 1815, there were virtually no large-scale hostilities in Europe until the outbreak of the first-world war in 1914. Any unrest Britain was involved in was to be found far away in China and India.

There was one great exception, which was the slaughter ridden war in the Crimea, fought between 1854 and 1856, which saw British and French forces fighting upon the same side against the Russian’s and it is usually considered as being the first Modern conflict. Its origins now seem rather obscure, and we usually remember the war in the Crimea mainly because of the association with the ‘Young Nurse’, Florence Nightingale.

She became a National Heroine almost as soon as the war was over, and Carroll was among those who were moved and impressed by the advances Nightingale had achieved in the Medical Care of Wounded Soldiers, which had far reaching affects until the present day. In 1856, Carroll published a poem in tribute to the ‘Nurse’ Florence Nightingale, entitled ‘Path Of Roses’, the last few verses read:

"Then once again the solemn whisper came: So in the darkest path of man’s despair, Where War and Terror shake the troubled Earth, Lies woman’s mission; with un-blenching brow To pass through scenes of horror and affright .Where men grow sick and tremble: unto her All things are sanctified, for all are good.

Nothing so mean, but shall deserve her care:

Nothing so great, but she may bear her part.

No life is vain: each hath his place assigned:

Do thou thy task, and leave the rest to God."

And there was silence, but the Lady made No answer, save one deeply-breathed "Amen". And she arose, and in that darkening room

Stood lonely as a Spirit of the night Stood calm and fearless in the gathered night

And raised her eyes to heaven.

There were tears

Upon her face, but in her heart was peace, Peace that the world nor gives nor takes away!"

During Lewis Carroll’s time there was growing unrest amidst Women who had been suppressed by the overbearing Patriarchal Christian Socio-Politics of the Victorian era, whom were starting to protest against their mistreatment on many fronts in order to reform society. Florence Nightingale represented what could be achieved by one Woman whom many Women considered as a guiding ‘Lamp’ for their cause of Religious and Political Reform; however Nightingale didn’t quite agree with the entirety of Suffragette Politics, but it was already too late for she had inadvertently set the ball rolling as a ‘Battlefield Nurse’.

Marbasi can be Imaginatively Associated with Vajravidarana as well as with Carroll’s Heroine Florence Nightingale of Critical Paranoia fusion in order to thence make singular of Dakini Succubus.

FRENCH MAID VALIFORA: The Sixth Spirit is Valefor or Valifora. She is a Mighty Duchess and appears at first in the shape of a Chinese Lion-Dog to be bellowing whereby she will then at the request of the Magician manifest as a ravishingly beautiful young Girl or Woman dressed as a French Maid. She is an exceedingly good familiar of a lovingly faithful servant to obediently do whatever is commanded of her.

However she has the tendency to move objects from place to place to also generate apports of valuable items, which to give many the impression she be a thief but really that of her mischievous poltergeist nature, which will come to the fore when she has not been given any due attention; wherefore she will induce vivid visions and Erotic Dreams so that to drive her Master to dominate her for she very much enjoys being tied up and bound in order to be carnally punished, which will be due in part to her playful pranks.

When Valifora is pleased with her Master he will often see her removing her briefs so as to gift to him, which at times to appear momentarily as apports to then disperse into puddles of water. Her seal is to be worn, whether you will have her for a familiar or not. She governs Ten Legions of Female Spirits like unto herself whom to appear as most obedient Maids to work about ones Circle so as to accomplish those tasks set out for them.

THE WHITE RABBIT'S PERSONAL FRENCH-MAID

One can imaginatively associate Valifora with the White Rabbit’s Housemaid Mary-Ann whom is featured in Lewis Carroll’s 'Alice’s Adventures in Wonderland'. Within the explanatory notes found within Alice’s Adventures in Wonderland (Oxford World’s Classics edition) one will find ‘Mary Ann’ is "almost as common an equivalent for 'Servant-Girl' in the Nineteenth century as Abigail had been in the Eighteenth."

One also finds the same interpretation of the name in Gardner’s Definitive Edition of the Annotated ‘Alice’. However, Carroll’s friend, Mrs. Cameron, had a Housemaid named Mary Anne. There is also a reference to a Mary Anne whom is a Servant Girl, in Charles Dickens story of David Copperfield, which emphasizes this generalized idea of Mary Anne/Ann being commonly associated with a Serving Girl. Slang dictionaries of the time called a dress stand a Mary Ann as well, while in Cockney slang Mary Ann was equated with the Vagina, Fan and Hand (Female Masturbation) as well as with an effeminate male.

Mary Anne/Ann was also the nickname for the Guillotine during the French Revolution, which was personified as being a Feminine instrument for it was often referred to as Madame Guilotine, which in turn had sexual connotations for the device of execution was associated with the Vagina Dentate whereupon one finds many a beheading within Carroll’s Wonderland being instigated by the (Madame Guillotine) Queen of Hearts.

(As for Valefor in the original Goetia of patriarchal fixation the Spirit was perceived to be somewhat of a thief whom could tempt one into thievery and hence to be executed as such if caught; the Spirit was also seen to be a Butler of familiar Spirit, whence the Female manifestation of said Spirit as Valifora would be that of a Housemaid/French-Maid-Servant-Girl. As for thievery it had more to do with the Spirit manifesting Poltergeist activity whereupon objects would disappear or reappear from one place to another, which one to often find manifesting of Phenomena at Séances.

The Séance was an increasingly fashionable social practice at the time when Carroll was penning his works. The craze of Spiritualism had travelled across the Atlantic in 1852 from the Northern United States, sparking a huge interest in the Paranormal. Such phenomena as Table-Turning, Levitation and Communicating with the Dead was commonly experienced at such Séances.

Surprisingly for an Anglican Deacon of his time, Carroll was a founder member of the 'Society for Psychical Research' whom firmly believed that the time was coming when Extra-Sensory Perception, and Telekinesis (the power to move objects by thought alone) would be accepted by the Scientific community.

In both books, Alice is transported into another world – firstly by falling down a Rabbit-Hole, and then by stepping through a Mirror. The other-worldly Shamanic quality of the Surreal places she visits as a Psychonaut is a powerful element in the books’ appeal. Interest in Hypnotic States, Out-Of-Body-Experiences along with the work by Sigmund Freud and Carl Gustav Jung's interpretation of Dreams and the Collective Subconscious Mind, all gathered pace in the Victorian era, which influenced Carroll's works.

Carroll was very much into word-play and Symbolic codes of imaginative association whereupon one could conjecture that 'Mary' refers to ‘Mother Mary’ of the Catholic faith while the White Rabbit has associations with the Elder belief system of the Pagan faith of Old England for the White Rabbit is associated with Easter whose name was originally derived from the name for the Anglo-Saxon Goddess 'Ēostre'.

One will find within the Tibetan-Buddhist Vajravarahi Mandala, of Western quarter, which is perceived to be the direction of the Dead where the sun sets is standing the Red Dog-Headed Dakini who is called Svanasya one can associate with Valifora; the Dog-Headed Dakini Svanasya can in turn be equated with the Chinese Lion-Dog. It is believed that the Chow Chow breed of Chinese Dogs is one of the native Dogs, which was used as the original model for the creation of Chinese guardian Lions in ancient China where no one had ever seen a real Lion before at a time when stories reached China that Buddhist temples and monasteries in India were being guarded by the traditional stone Lions found in front of Buddhist temples and palaces in India. Hearing the stories carried there by Buddhist Monks travelling from India, the Chinese sculptors modelled statues of Fu or Foo Lions, (the Lions of Buddha) upon their native Dogs and created a hybrid icon of an animal never before seen in China whereupon becoming the Chinese guardian Lions; Chow Chow is a breed of Dog, which was first developed in Mongolia about 4,000 years ago and was later introduced into China, where it is referred to as Songshi Quan (Pinyin: sōngshī quǎn), which literally means "Puffy-Lion Dog."

Chinese guardian Lions are a common representation of the Lion in pre-modern China, which is believed to have powerful mythic protective powers that has traditionally stood in front of Chinese Imperial palaces, temples, Emperors’ tombs, government offices, and the homes of government officials and the wealthy from the Han Dynasty (206 BC-220 AD), until the end of the empire in 1911. Lions of Fo are always created in pairs, with the male playing with a ball and the female with a cub. They occur in many types of Chinese pottery and in Western imitations. Pairs of Chinese guardian lions, also called Chinese stone Lions (Pinyin: Shíshī) are still common decorative and symbolic elements at the entrances to restaurants, hotels, supermarkets and other structures, with one sitting on each side of the entrance, in China and in other places around the world where the Chinese people have immigrated and settled, especially in local Chinatowns.

In Tibet, the guardian lion is known as a Snow Lion and similar to Japanese Shishi. In Myanmar they are called Chinthe and gave their name to the World War II Chindit soldiers. The Buddhist version of the Lion was originally introduced to Han China as the protector of Dharma and these lions have been found in religious art as early as 208 BC. Gradually they were incorporated as guardians of the Chinese Imperial Dharma. Lion-Dogs seemed appropriately regal beasts to guard the emperor’s gates and have been used as such since.

The mythic Fu Lion is sometimes associated with Feng Shui; Fu means 'Happiness' in Chinese; however, the term "Fu Lion," and its variant 'Foo Lion', are not used in Chinese. Instead, they are known as Rui Shi, ("auspicious lions") or simply Shi ("lions"). There are various styles of imperial guardian lions reflecting influences from different time periods, imperial dynasties, and regions of China. These styles vary in their artistic detail and adornment as well as in the depiction of the lions from fierce to serene. One could perceive Valifora as being very much akin to the Dog-Headed Dakini Svanasya whom is in turn associated with a Chinese Lion-Dog of a Succubus Servant Girl.